Part 2: The Culture in General
The welcoming attitudes, the warm gazes, the incessant giggling, the sweet kids, the eager adults, and the effortless smiles are just some of the untouchable qualities that make Indonesian culture what it is. Granted, poor work ethic, rivers of garbage, roads plagued with oil-guzzling trucks, above-ground sewage, and preposterous standards for education also help to define this society. However, from day one, these blaringly obvious pitfalls have never seemed to stack up against the positive qualities I mentioned in my first list. I'm not sure if Indonesian people are so happy because they just ignore all the misfortune around them, if the are able to ignore all their misfortune because they have so much to be happy about, or if they encounter so much misfortune because they tend to happily ignore the root causes of all their problems. Regardless, these people struggle daily but remain unequivocally carefree. That sort of attitude is contagious. So when I talk about my experiences, it's not only difficult, but also culturally abnormal to mention drawbacks. Few people talk to me about Indonesian's problems in all seriousness, so what I end up noticing on a day-to-day basis (or maybe what I fight to stay focused on) is just how cute and enduring everything is.
The substitution of mind for heart in daily expressions, and in general thinking as well, is something I find, not necessarily comforting, but certainly, for lack of a better word, heart-warming. If a person wanted to express, “It's been on my mind for a while,” the common Indonesian equivalent phrase would translate directly as “It's been saved in my heart.” The word from Indonesian for heart is hati, and if you wanted to tell someone to “be careful,” you would say hati-hati. Suggesting that someone “pay attention” or “pay it mind” would be stated as memperhatikan, or “give it your heart.” And it's not common to simply call someone “sincere” or tulus in Indonesia; you would want to tell them that they are tulus hati.
Another reason why this brings a smile to my face, though, is because the Indonesian core of emotions is, in fact, not the heart; it is the liver. So actually, when telling someone to “give it their heart,” you are indeed suggesting to them to “give it their liver!” This may sound silly, but there might actually be more to this.
Let's look at the two vital organs side-by-side. The heart is without a doubt one heck of an important muscle, but let's face it; it's just a muscle. It's a strong muscle, creating enough pressure to circulate blood through the entire body, but it pales in comparison to the complexity of the liver. The liver has it's hands in such important enterprises as managing our metabolism, protein synthesis, decomposition of red blood cells, producing bile to aid in digestion, and as you heavy drinkers know, detoxification. Biologically speaking, the liver simply has a better track record and has proven itself time and time again that it is a more organized, responsible, and trustworthy candidate for taking on another important task, such as regulating our emotions. If a person in the U.S. gets “stabbed in the heart,” they will die instantly. An indonesian person, on the other hand, who takes the same blow to the liver has at worst 24 hours to collect themselves, make some phone calls, and chances are, they'll probably survive. Heart simply falls short.* If nothing else, this is as good an explanation as any for the causality conundrum on which I was commenting in the first paragraph.
If you happen to be quite close to someone's liver in this country, then you will be subject to all sorts of interrogation. In fact, it seems that the mundaneness of the questions someone asks you on a daily basis is a perfect indicator of the degree to which they care about you. The more uninteresting the questions; the more concerned they are.
“Sudah sembuh?” is the entry level question for a person who has entered your life and whom you see regularly. This means “Are you feeling better?” As you might have noticed, climbing “above the weather” and staying there is not the easiest task in this country. Getting sick in some respect (be it a cold, sore throat, or some stomach discomfort) is probably a biweekly occurrence for most Indonesians, and feeling ill is something simple that anyone with whom you have frequent contact would know about you. So basically, anyone who knows that you had, at one time, not been well will, with out fail, ask you if you are doing alright.
“Sudah tidur?” is a step up. Sleeping is something we people do once daily, and asking if you have “gotten enough sleep” shows that you are truly a fixture in that person's life. As it happens, lack of sleep can lead to illness, and we wouldn't want to have to take a step back in our relationship and ask something semi-irregular, like “Have you gotten better yet?” It's more promising to keep tabs incessantly on one's sleep patterns.
“Sudah Mandi?” is a question which shows that you have more or less entered the realm of family. Bathing is something Indonesians do at least twice a day, by culture. Plus, this is, by nature, a bit more personal. If someone has asked you if you've already taken a bath by late afternoon, they are in no way insinuating that you stink; they are simply making sure that you haven't neglected to consider your personal hygiene. Appearance and first impressions are even more important here than in the U.S., and we wouldn't want to find ourselves in a position where we would have to meet someone of a “higher status” without having taken a shower, now would we?
Let me put it this way; if a girl asks me, “Sudah makan?” I can be pretty sure that marrying her is not out of the question – or that she views me as a son (or both). And if this question comes from a male, we are basically siblings. We eat at least three times a day, and when people are checking up on your dining habits, you know that you could not be closer to them. In Indonesia, a question like “How have you been since your sister's death?” withers in the shadow of a question like, “Have you taken your lunch yet?” A true friend would not only already have a firm grasp on any case where your family member has died, but they would have already gone to great lengths to make sure you are coping positively. Conversing about death and serious injury in Indonesia is basically chewin' the fat and could come up as a side conversation in literally any setting. However, if it so happened that I forgot to bring a sandwich to the teacher's lounge, my closest friends would be eager to share half of their fried rice.
As I mentioned above, status is quite important in this country, and it's an Asian phenomenon that just doesn't exists to the same extent in the western world. “Saving face” and “keeping your name” are of utmost importance and are always on people's minds. And what better way to show that you are an upstanding and contributing member of society than to have a boatload of abbreviated titles prefixing your name? These aren't just novelties either that you simply let go of after you switch jobs. In Indonesia, if you were ever manager of a Pizza Hut, then Mgr. is something you could always insert after Mr. and before your name. People often call me “Pak Guru Ken.,” which translates to “Mr. Teacher Ken.” Guru is just another heading I can now save, until the end of my days, within my ever accumulating list of titles. Should I obtain a doctorate and then acquire some sort of religious standing in the upcoming years, if I come back, then I will surely be referred to as Mr. Dr. Preacher Teacher Ken!
*The heart and liver commentary was in no way an endorsement for John McCain
Wednesday, September 24, 2008
Tuesday, September 23, 2008
Goat's Eyes and Rat's Tails
You might refer to my blog entries from last January and February to refresh yourself on what it's like to be sick on Java. That experience, however, was quite different from the one I most recently had. Last year, many factors distorted the reality of what being sick in Indonesia really means. In fact, the entire institution of being sick in this country is all together different. By the time I fell ill in the pesantren, I had already established myself in the community; people already knew my personality and had already begun to understand the cultural differences between westerners and indonesians. That being said, while I was in the village, I dealt with being sick much as I would have any other time. Of course, at the hospitals, I was at the mercy of local culture and business, but while in Guyangan, I stayed in my house, and I rested. I watched a lot of TV, and I lied on my bed. People didn't really disturb me because they knew I was sick. Until now though, after having observed people in this culture for six or seven more months, and also after having just moved to a new location with new friends who don't really know me yet, I hadn't consciously recognized how abnormal it must have been for the people in Guyangan to have handled my sickness as they did – that is with relative indifference, as I would have expected from any neighbor in the U.S.
I realize that my being a foreigner and a guest at this school tends to amplify whatever reaction people might have to my being in a state of need; however, that's not actually the biggest factor when looking at all the reasons for the differences in how people here are treated when they are ill. Number one is, with out a doubt, the sense of community that people have here. I've made comments like this before, but it's worth mentioning again. It's just so far beyond “southern comfort” that looking out for your friends and family doesn't only function as an aspect of the culture here; it defines social norms and the way people treat each other everyday, in every situation.
I entered St. Yoseph and my community here in a much different light than I did at the pesantren. I immediately started making friends who don't speak English; I instantly began making cultural jokes and quickly learned new ones; I could sing their songs, and I already had strategies for the classroom. By default, I was also less of a novelty. I'm in a big city with more cultured people who, aside from that, have grown up in a culture where everyone seems to be a little less willing to immediately take things at face value. What I mean to say by telling you all this is that I entered this community much more as a community member than as outsider, as compared to last year. And so, I'm being treated as one. I'm already used to how people act around one another (Medan just isn't that different from Java, from the perspective of a westerner, as far as interactions between friends and family); I expected this and instantly accepted it – rather than both parties starting from ground zero and learning everything from one another. Consequently, people look at me, and instead of trying to figure out what a westerner might want in a particular situation, they just assume that I would want to be treated as they treat each other. This is all you could expect from people who've never had intimate contact with an outsider, but because I was already familiar with so many aspects of their culture, I've made it much easier on them, and in some ways harder on me because now I don't even have the relative luxury of people trying to figure me out. You don't expect people in your own culture to have to figure you out, but at least subconsciously you know that people from other cultures are doing their best to try; however, when people here confidently treat me like an Indonesian, it can sometimes be even more frustrating than entering a completely new and unfamiliar place, without any prior connections.
Nevertheless, I've digressed. The second biggest reason why people feel the irrepressible urge to take care of me is due to a fact that I've already mentioned in a previous post; I'm 23, unmarried, and living by myself. At least last year, I was living on the campus of the school. This year I'm in a neighborhood ALONE, away from the people with whom I work, around people who no one knew before I moved there. This is a constant source of distress for my headmistress, who's sister once knew a German guy who died in Indonesia on vacation.
I'm currently half way through my round of antibiotics, and I'm almost well. I've been laying low in my house, trying to get over a throat infection, but to anyone from the outside, it probably looks like I've been having a week-long garage sale, judging by how many people have been coming in and out of my house all day. At this point, I really don't know how to tell people to stop bothering me. Once again, I have to come back to this western sense of privacy that these people just do not have. The two people sitting with me right now informed me that after they called my cell phone, and I didn't answer, they decided to come over (which is surely what they were going to do even if I had picked up). They've now been here for over two hours because it's apparent that they don't have to work (on a Monday), and one of them has fallen asleep watching, guess what, Indonesian day-time television with the volume at full blast. I feel like I've been running a circus all week, and it's no coincidence that it's because I've been feverishly ill.
I guess what has gotten on my nerves the most is having had to listen to the incessant suggestions as to how to get better and everyone's diagnosis, as well as probable cause for the illness. First of all, when I say diagnosis, what I mean to say is hearing people exclaim, “Ooooh, masuk angin!” Masuk angin seems to be the only illness afflicting anyone who's not perceived to be 110% healthy in this country. This is their expression for “catching a cold.” According to my co-workers and friends, my particular case of masuk angin could have potentially been caused by the following:
1)Eating too much spicy food
2)Playing soccer with the middle schoolers a week and a half ago
3)Riding my motorcycle in the rain
4)Riding my motorcycle without a jacket (even when it's sunny)
5)Watching TV with the fan pointed toward me
6)Taking a nap on the floor on my new mattress
7)Breathing chalk dust from the chalk board
These are all perfectly sound arguments for why I had a fever for 3 days in a row, a headache, dizziness, and swollen glands with a soar throat and redness. And interestingly enough, after my counterpart (who is just about the loopiest woman I've ever met) gave me her advice about not eating spicy food, she opened up the bag of arsyik she had brought me for my lunch, certainly the spiciest traditional Batak dish that I know of. I was positive that spicy food had not caused my throat infection, but honestly, stuffed chilies surrounding a goldfish swimming in chili sauce was not what I wanted at the time.
There are an ample amount of remedies for curing masuk angin, which range from a traditional massage to seemingly random concoctions of god knows what, and I've been subject to them all. The massage I was forced into left me with bruises on my shins, but the special drinks, at least, weren't physically painful. My favorite has been just taking huge double-shots of honey! I've also seen people taking shots of olive oil and strange fermented milk drinks. Honey, though, in this country is by far the most common drink that one might make a toast to. It is viewed as the preferable alternative to sugar in almost all cases because it makes you “strong instead of fat.” So like I said, people tend to just throw their head back and down a glass of it in fractions of a second. Another drink, however, that has only recently been brought to my attention was unfortunately forced down my throat twice in two days. When Mr. Jon walked in my house with two glowing blue eggs, I knew I was in for it. He casually walked into my kitchen, needing not to start any sort of conversation, and began draining the whites from the two eggs he had cracked on my counter.
“Are raw eggs healthy?” I asked in Indonesian, to which I got a delayed answer but instantly raised eyebrows followed by an intimidating glare. “This is medicine,” was Mr. Jon's only verbal reply.
He proceeded to mix the egg yokes with honey and some indonesian spices, which I don't think even have English names. After the brew was homogeneous, it was handed to me in a coffee cup. All I could think of was bird flu, and so I asked one more time if it was okay to drink. Mr. Jon assured me that there was no need to worry because these were not chicken eggs, but instead they were telur desa, or “village eggs.”
Oh great, “Village eggs!” I thought to myself. Well, why didn't you say so???
Reluctantly, I gulped down the entire glass, while Mr. Jon put a couple more eggs into my refrigerator. I didn't want another glass of that stuff, but I wasn't going to insist that he take the eggs home. The next day, he barged in while Mr. Sinaga had been making himself comfortable on my couch. Immediately he asked if I had eaten the other eggs. Pretending like I didn't know what he was talking about, I just looked at him with a confused expression, and hesitantly answered no. I guess I was hoping he would just let it go, but instead he simply opened my refrigerator and got them out himself. About that time Mr. Sinaga had awakened and walked into my kitchen to see what the commotion was about. He looked at me, then looked at Mr. Jon, and with a concerned but eagerly consenting tone, he exclaimed, “ahhhhh yes, village eggs!”
I realize that my being a foreigner and a guest at this school tends to amplify whatever reaction people might have to my being in a state of need; however, that's not actually the biggest factor when looking at all the reasons for the differences in how people here are treated when they are ill. Number one is, with out a doubt, the sense of community that people have here. I've made comments like this before, but it's worth mentioning again. It's just so far beyond “southern comfort” that looking out for your friends and family doesn't only function as an aspect of the culture here; it defines social norms and the way people treat each other everyday, in every situation.
I entered St. Yoseph and my community here in a much different light than I did at the pesantren. I immediately started making friends who don't speak English; I instantly began making cultural jokes and quickly learned new ones; I could sing their songs, and I already had strategies for the classroom. By default, I was also less of a novelty. I'm in a big city with more cultured people who, aside from that, have grown up in a culture where everyone seems to be a little less willing to immediately take things at face value. What I mean to say by telling you all this is that I entered this community much more as a community member than as outsider, as compared to last year. And so, I'm being treated as one. I'm already used to how people act around one another (Medan just isn't that different from Java, from the perspective of a westerner, as far as interactions between friends and family); I expected this and instantly accepted it – rather than both parties starting from ground zero and learning everything from one another. Consequently, people look at me, and instead of trying to figure out what a westerner might want in a particular situation, they just assume that I would want to be treated as they treat each other. This is all you could expect from people who've never had intimate contact with an outsider, but because I was already familiar with so many aspects of their culture, I've made it much easier on them, and in some ways harder on me because now I don't even have the relative luxury of people trying to figure me out. You don't expect people in your own culture to have to figure you out, but at least subconsciously you know that people from other cultures are doing their best to try; however, when people here confidently treat me like an Indonesian, it can sometimes be even more frustrating than entering a completely new and unfamiliar place, without any prior connections.
Nevertheless, I've digressed. The second biggest reason why people feel the irrepressible urge to take care of me is due to a fact that I've already mentioned in a previous post; I'm 23, unmarried, and living by myself. At least last year, I was living on the campus of the school. This year I'm in a neighborhood ALONE, away from the people with whom I work, around people who no one knew before I moved there. This is a constant source of distress for my headmistress, who's sister once knew a German guy who died in Indonesia on vacation.
I'm currently half way through my round of antibiotics, and I'm almost well. I've been laying low in my house, trying to get over a throat infection, but to anyone from the outside, it probably looks like I've been having a week-long garage sale, judging by how many people have been coming in and out of my house all day. At this point, I really don't know how to tell people to stop bothering me. Once again, I have to come back to this western sense of privacy that these people just do not have. The two people sitting with me right now informed me that after they called my cell phone, and I didn't answer, they decided to come over (which is surely what they were going to do even if I had picked up). They've now been here for over two hours because it's apparent that they don't have to work (on a Monday), and one of them has fallen asleep watching, guess what, Indonesian day-time television with the volume at full blast. I feel like I've been running a circus all week, and it's no coincidence that it's because I've been feverishly ill.
I guess what has gotten on my nerves the most is having had to listen to the incessant suggestions as to how to get better and everyone's diagnosis, as well as probable cause for the illness. First of all, when I say diagnosis, what I mean to say is hearing people exclaim, “Ooooh, masuk angin!” Masuk angin seems to be the only illness afflicting anyone who's not perceived to be 110% healthy in this country. This is their expression for “catching a cold.” According to my co-workers and friends, my particular case of masuk angin could have potentially been caused by the following:
1)Eating too much spicy food
2)Playing soccer with the middle schoolers a week and a half ago
3)Riding my motorcycle in the rain
4)Riding my motorcycle without a jacket (even when it's sunny)
5)Watching TV with the fan pointed toward me
6)Taking a nap on the floor on my new mattress
7)Breathing chalk dust from the chalk board
These are all perfectly sound arguments for why I had a fever for 3 days in a row, a headache, dizziness, and swollen glands with a soar throat and redness. And interestingly enough, after my counterpart (who is just about the loopiest woman I've ever met) gave me her advice about not eating spicy food, she opened up the bag of arsyik she had brought me for my lunch, certainly the spiciest traditional Batak dish that I know of. I was positive that spicy food had not caused my throat infection, but honestly, stuffed chilies surrounding a goldfish swimming in chili sauce was not what I wanted at the time.
There are an ample amount of remedies for curing masuk angin, which range from a traditional massage to seemingly random concoctions of god knows what, and I've been subject to them all. The massage I was forced into left me with bruises on my shins, but the special drinks, at least, weren't physically painful. My favorite has been just taking huge double-shots of honey! I've also seen people taking shots of olive oil and strange fermented milk drinks. Honey, though, in this country is by far the most common drink that one might make a toast to. It is viewed as the preferable alternative to sugar in almost all cases because it makes you “strong instead of fat.” So like I said, people tend to just throw their head back and down a glass of it in fractions of a second. Another drink, however, that has only recently been brought to my attention was unfortunately forced down my throat twice in two days. When Mr. Jon walked in my house with two glowing blue eggs, I knew I was in for it. He casually walked into my kitchen, needing not to start any sort of conversation, and began draining the whites from the two eggs he had cracked on my counter.
“Are raw eggs healthy?” I asked in Indonesian, to which I got a delayed answer but instantly raised eyebrows followed by an intimidating glare. “This is medicine,” was Mr. Jon's only verbal reply.
He proceeded to mix the egg yokes with honey and some indonesian spices, which I don't think even have English names. After the brew was homogeneous, it was handed to me in a coffee cup. All I could think of was bird flu, and so I asked one more time if it was okay to drink. Mr. Jon assured me that there was no need to worry because these were not chicken eggs, but instead they were telur desa, or “village eggs.”
Oh great, “Village eggs!” I thought to myself. Well, why didn't you say so???
Reluctantly, I gulped down the entire glass, while Mr. Jon put a couple more eggs into my refrigerator. I didn't want another glass of that stuff, but I wasn't going to insist that he take the eggs home. The next day, he barged in while Mr. Sinaga had been making himself comfortable on my couch. Immediately he asked if I had eaten the other eggs. Pretending like I didn't know what he was talking about, I just looked at him with a confused expression, and hesitantly answered no. I guess I was hoping he would just let it go, but instead he simply opened my refrigerator and got them out himself. About that time Mr. Sinaga had awakened and walked into my kitchen to see what the commotion was about. He looked at me, then looked at Mr. Jon, and with a concerned but eagerly consenting tone, he exclaimed, “ahhhhh yes, village eggs!”
Thursday, September 11, 2008
How I Long for Seinfeld
My blog entries seem to be going about once-a-week strong. I'd like to write even more, but I think we can all agree that if this pace keeps up, then I will be doing much better than last year. This new rate of postings, however, is admittedly not the result of a new-found motivation for writing; it is just as much a product of the time I spent watching TV in Pati being displaced to other mediums. While I did not veg-out exorbitant amounts last year, I can certainly attribute my recent and genuine interest in politics/current events to having had access to both Al-Jazeera and The BBC on my satellite television. I watched them enough to have both of their musical themes memorized, and I know the names of my favorite shows on each station. This year, however, my only exposure to televised media is through the 12 or 13 channels on Indonesian basic cable. AN-TV, Trans-TV, and Trans-7 are the only stations that I have ever had the slightest interest in sitting in front of and watching straight through an entire program. I highly doubt I will be able to elucidate just how terrible television programming is in this country, but I will try.
Last night I had come home from breaking fast with a new Muslim friend, Era, whom I made ironically at the Liquid Chlorophyl presentation. She's really sharp, and she's the only person I even bothered to try and convince not to be sucked into this down-payment, 4% yield, pyramid scheme. We had a really pleasant time and hung out for close to 3 hours, if not more (which is border-line monumental for me for three main reasons: 1) she is female, 2) this did not happen on vacation, which means I will be able to continue to build a relationship with her, and 3) we actually broke cultural norms and chatted through an entire meal). The only snag is that she doesn't speak any English. So, after straining my brain for the better part of the evening, and only after getting turned around in the rain on my motorcycle and having had to ask three or four street vendors how to get to Setia Budi Street, veging-out in front of the television was really the only thing I wanted to do once I got home.
The only redeeming quality that Trans-TV possesses is the fact that every night there is a line-up of American movies. I've seen quality films such as “Batman Begins,” “In the Line of Fire,” and “Air-Force One” during my time in Indonesia. Despite this however, movies of that sort are somewhat of an anomaly when you consider the type of flicks that are regularly shown. For example, last night I watched the second half of “Boa vs. Python” for the forth time since I've been here.
I was more discouraged than ever and no less mentally exhausted, after having had to endure predictable one-liners and horrible quality CGI, so I decided to wait for the midnight movie. The movies shown at midnight are usually of a slightly higher quality, which unfortunately is pretty disappointing, since I rarely stay up that late. Last night's feature, though, was Oliver Stone's “U-Turn,” possibly the most frustrating movie I've watched since I saw David Lynch's Mulholland Dr. four years ago. I don't know how they get off on juxtaposing a low-budget horror flick with an experimental art-film that caters to the tastes of only a small minority of people in the country in which it was actually intended to be seen – but it's not the first time I've seen this happen on Trans-TV. Ultimately, I forced myself to watch the entire movie, despite the fact that by every commercial break I could only reflect on how badly I wished the main character would just die and the movie would end.
Wishing that programming in this country would just end is regrettably the sole reason why I've only turned my television on four or fives times in the three weeks I've been in Medan. The only actual news I've seen so far was last night at 2 a.m., when “U-Turn” finally ended. And even when watching real news, I can hardly bring myself to pay attention because it's so graphic. When you actually do catch news in this country, it's nothing like our own. Instead of airing a professional shot of the crumbled roof from outside, Indonesian news usually seems to include personally submitted “handycam” footage of someone walking into the destroyed house and video-taping lifeless, legless children.
Everything I've ever seen during the day is either celebrity gossip or an intolerable “Morning Cup of Coffee” kind of show, with more fake laughter in five minutes than I would care to endure in five hours. Prime time sit-coms here are actually what we would label as daytime soap-operas. And thankfully, we don't even have a word in English for Indonesian day-time television. These shows are so horrible that I guarantee I could star in any one of them. I'm not joking, I've considered it, and I may still try.
Cheap laughs are incredibly common as well. Game shows usually include some ridiculous obstacle course with conveyer belts and moving walls, where people are sure to fall and then be shown at least four times in a row in reverse-motion, slow-motion, and fast-motion replay. Commentators with silly voices, such as on “America's Funniest Home Videos” or “The Planet's Funniest Animals” are also overused to the farthest imaginable extent, on any show where a reply could possibly be shown.
If I must have the television switched on, nature shows are what I usually find myself staying tuned into. The apparent demand for 1970s American science programs is simply astonishing. I'm sure I could find at least one subtitled documentary narrated by Morgan Freeman each week. Just as with Trans-TV's choices of films, though, it's not even the out-of-date, science and nature programming that entertains me; it's the choice of programming that generally comes on directly afterwards. I've gone from watching cute panda cubs quarreling over a shoot of bamboo to seeing an interview with a crazy indonesian man, with a 5-inch mustache and a Metallica shirt, talking about his professional horse-fighting ring. I imagine you've probably never seen a dog fight or a chicken fight. Maybe you have. Nevertheless, I bet you can at least imagine how brutal it must be. Now, lets add about 4 feet in height to those dogs and about 600 or 700 pounds of muscle. I promise that unless you ever seen a horse that has been trained to fight other horses, you cannot imagine how horrible it is, especially considering how majestic these animals are and how our culture tends to hold them in such high esteem. Watching Sea Biscuit get the shit beat out of him is pretty traumatizing.
Last night I had come home from breaking fast with a new Muslim friend, Era, whom I made ironically at the Liquid Chlorophyl presentation. She's really sharp, and she's the only person I even bothered to try and convince not to be sucked into this down-payment, 4% yield, pyramid scheme. We had a really pleasant time and hung out for close to 3 hours, if not more (which is border-line monumental for me for three main reasons: 1) she is female, 2) this did not happen on vacation, which means I will be able to continue to build a relationship with her, and 3) we actually broke cultural norms and chatted through an entire meal). The only snag is that she doesn't speak any English. So, after straining my brain for the better part of the evening, and only after getting turned around in the rain on my motorcycle and having had to ask three or four street vendors how to get to Setia Budi Street, veging-out in front of the television was really the only thing I wanted to do once I got home.
The only redeeming quality that Trans-TV possesses is the fact that every night there is a line-up of American movies. I've seen quality films such as “Batman Begins,” “In the Line of Fire,” and “Air-Force One” during my time in Indonesia. Despite this however, movies of that sort are somewhat of an anomaly when you consider the type of flicks that are regularly shown. For example, last night I watched the second half of “Boa vs. Python” for the forth time since I've been here.
I was more discouraged than ever and no less mentally exhausted, after having had to endure predictable one-liners and horrible quality CGI, so I decided to wait for the midnight movie. The movies shown at midnight are usually of a slightly higher quality, which unfortunately is pretty disappointing, since I rarely stay up that late. Last night's feature, though, was Oliver Stone's “U-Turn,” possibly the most frustrating movie I've watched since I saw David Lynch's Mulholland Dr. four years ago. I don't know how they get off on juxtaposing a low-budget horror flick with an experimental art-film that caters to the tastes of only a small minority of people in the country in which it was actually intended to be seen – but it's not the first time I've seen this happen on Trans-TV. Ultimately, I forced myself to watch the entire movie, despite the fact that by every commercial break I could only reflect on how badly I wished the main character would just die and the movie would end.
Wishing that programming in this country would just end is regrettably the sole reason why I've only turned my television on four or fives times in the three weeks I've been in Medan. The only actual news I've seen so far was last night at 2 a.m., when “U-Turn” finally ended. And even when watching real news, I can hardly bring myself to pay attention because it's so graphic. When you actually do catch news in this country, it's nothing like our own. Instead of airing a professional shot of the crumbled roof from outside, Indonesian news usually seems to include personally submitted “handycam” footage of someone walking into the destroyed house and video-taping lifeless, legless children.
Everything I've ever seen during the day is either celebrity gossip or an intolerable “Morning Cup of Coffee” kind of show, with more fake laughter in five minutes than I would care to endure in five hours. Prime time sit-coms here are actually what we would label as daytime soap-operas. And thankfully, we don't even have a word in English for Indonesian day-time television. These shows are so horrible that I guarantee I could star in any one of them. I'm not joking, I've considered it, and I may still try.
Cheap laughs are incredibly common as well. Game shows usually include some ridiculous obstacle course with conveyer belts and moving walls, where people are sure to fall and then be shown at least four times in a row in reverse-motion, slow-motion, and fast-motion replay. Commentators with silly voices, such as on “America's Funniest Home Videos” or “The Planet's Funniest Animals” are also overused to the farthest imaginable extent, on any show where a reply could possibly be shown.
If I must have the television switched on, nature shows are what I usually find myself staying tuned into. The apparent demand for 1970s American science programs is simply astonishing. I'm sure I could find at least one subtitled documentary narrated by Morgan Freeman each week. Just as with Trans-TV's choices of films, though, it's not even the out-of-date, science and nature programming that entertains me; it's the choice of programming that generally comes on directly afterwards. I've gone from watching cute panda cubs quarreling over a shoot of bamboo to seeing an interview with a crazy indonesian man, with a 5-inch mustache and a Metallica shirt, talking about his professional horse-fighting ring. I imagine you've probably never seen a dog fight or a chicken fight. Maybe you have. Nevertheless, I bet you can at least imagine how brutal it must be. Now, lets add about 4 feet in height to those dogs and about 600 or 700 pounds of muscle. I promise that unless you ever seen a horse that has been trained to fight other horses, you cannot imagine how horrible it is, especially considering how majestic these animals are and how our culture tends to hold them in such high esteem. Watching Sea Biscuit get the shit beat out of him is pretty traumatizing.
Thursday, September 4, 2008
I Can't Understand Mr. Monang
I'm still not quite to the point where I can fully comprehend the actions or intentions of many Indonesians, but at least I have finally gotten to a place where expecting the unexpected is second nature. I feel like I've developed a unique ability to at least recognize situations where the result will be doubtlessly unpredictable. In Medan I've already been doing much more laughing to myself (as opposed to staring in confusion) about the strange occurrences that happen here, mainly because leastwise I'm prepared for the irony. This year, rather than hitting trip mines and getting blown away, I will be watching time-bombs from a safe distance.
My second night in Medan truly began about two hours after dark with a shout from outside my bedroom window, produced by the high-pitched voice of five-foot-nothing Mr. Monang, an employee at St. Yoseph. I had met him briefly at school that day, and he had already been to my house that afternoon to help fix a slight problem in my bathroom. Especially at the time, but even right up until yesterday afternoon, I'd had a problem communicating with this man. I did deduce, however, that he wanted to enter my house, totally unprompted, after I'd already eaten, prepared for bed, and locked my doors. I'd been home alone for hours and was fully expecting to sleep soon, so his abrupt and arguably discourteous arrival puzzled me slightly. Of the few people I'd already met in Medan, and with whom I'd formed only a 24-hour relationship, I inarguably knew Mr. Monang the least. Wielding an over-night bag, he walked past me at the front door, sat on my couch, and turned on my television.
I've been in my new home for over two weeks now, and I've had countless interactions with Mr. Monang. He's taken me to the bank, motorcycle shopping, and has often given me rides home from school. Even now, I'd say I can understand maximally 20-30% of what he says to me. It's not because I have a hard time with his accent nor with his choice of words; it's mainly because I absolutely have no idea where this guy's mind is, and it doesn't help that he speaks in sharp, short bursts. I can literally speak in Indonesian with a group of people for 20 minutes straight and be totally within an Indonesian mindset, and Mr. Monang can enter the scene, and I can no longer communicate with anyone in the room. He destroys my groove like nothing else. One thing I never let slip by me, though, are his frequent queries about why I'm always laughing at him. I don't know how to explain that I pretty much never know what on earth he's talking about, so I've just resorted to laughing at the situation every time I'm around him. I feel like every once in a while we have the occasional and exciting breakthrough, but each time that happens, only 30 seconds later does he ask me a question that I simply don't have an answer to, nor can I think of anything to say that might be even slightly related. I usually just look at him with a huge smile on my face and get nothing back but a blank stare. He sees me speaking in Indonesian with countless people, so I'm sure he's also confused as to why we can't seem to get ideas across to one another. I love him, but I'm not sure that he likes me at all.
That night when he arrived at my house for an unannounced sleepover (or maybe it was; I guess I'll never know), I couldn't even understand him when he asked me simple questions like “what time is it?” His questions not only came up at seemingly random times during what I'd like to think was a conversation, but he'd use expressions that I'd never heard before (and of course using nothing but words that I actually did know, so it was all the more frustrating to not understand). He repeatedly kept saying “jam kita,” and with his unfamiliar Medanese intonation, I didn't even realize that there was an implied question mark until he reached for my cell phone to look at the clock. Jam can mean “time,” “hour,” or “clock,” and kita means “we.” I finally figured out that kita was modifying jam and, therefore, probably meant “our time.” But it was “our time” for what? I guess it's not so uncommon for someone to ask, “Yo, what's our time, bro?” But at least in English, we've got a question word floating around somewhere within the sentence.
Clearly, in his mind, there had to be no question as to why he was slipping into his pajamas and making himself comfortable on my couch. So, I was at least hoping that his thoughts were going farther than the fact that we had finally established that it was bedtime. Nevertheless, my knowing that he certainly must have some straightforward reason for being in my house, it made it extremely difficult for me to phrase the question that was turning over and over in my head; “what the hell are you doing here?!?” One thing I have gathered is that people in this country, especially if they work with you, are almost always obliged to assist you, and so rarely do they have negative intentions. I knew that I had nothing to worry about, but I certainly wasn't expecting to have a room-mate. I was admittedly in a tough spot because I really wanted to know what was going on, but if there's anything you shouldn't do in this country, it's insult or refuse someone's attempts at kindness, especially upon first meeting them (and especially in Medan, where I had heard that people are more vindictive and easily upset).
Ultimately, I willingly let this complete stranger take a shower and brush his teeth in my bathroom, and I gave him my extra pillow. The next morning, he left without a word, and I went to school alone, as I had expected to do all along. Once I got there, I decided it might be a good idea to give Sister Modesta, the school's headmistress, my account of last night. Simply ecstatic to hear that I had spent the night with Mr. Monang, she explained to me that she had “ordered” him to sleep at my house. I assumed it had to be something like this, and that's why I went to her first. Indonesian people are always genuinely concerned about whether or not others are lonely, and for them, this sort of thing is not only common, but it would be totally unacceptable to have a new guest in the ranks and not provide company for them. After all, I'm only 23 (a kid in the minds of many here), so how could I not be scared and lonely in a new house? It's a simple fact that there was no word in Indonesian for the western notion of privacy until they added pribadi, only recently, into their dictionary. Oh Indonesia.
My second night in Medan truly began about two hours after dark with a shout from outside my bedroom window, produced by the high-pitched voice of five-foot-nothing Mr. Monang, an employee at St. Yoseph. I had met him briefly at school that day, and he had already been to my house that afternoon to help fix a slight problem in my bathroom. Especially at the time, but even right up until yesterday afternoon, I'd had a problem communicating with this man. I did deduce, however, that he wanted to enter my house, totally unprompted, after I'd already eaten, prepared for bed, and locked my doors. I'd been home alone for hours and was fully expecting to sleep soon, so his abrupt and arguably discourteous arrival puzzled me slightly. Of the few people I'd already met in Medan, and with whom I'd formed only a 24-hour relationship, I inarguably knew Mr. Monang the least. Wielding an over-night bag, he walked past me at the front door, sat on my couch, and turned on my television.
I've been in my new home for over two weeks now, and I've had countless interactions with Mr. Monang. He's taken me to the bank, motorcycle shopping, and has often given me rides home from school. Even now, I'd say I can understand maximally 20-30% of what he says to me. It's not because I have a hard time with his accent nor with his choice of words; it's mainly because I absolutely have no idea where this guy's mind is, and it doesn't help that he speaks in sharp, short bursts. I can literally speak in Indonesian with a group of people for 20 minutes straight and be totally within an Indonesian mindset, and Mr. Monang can enter the scene, and I can no longer communicate with anyone in the room. He destroys my groove like nothing else. One thing I never let slip by me, though, are his frequent queries about why I'm always laughing at him. I don't know how to explain that I pretty much never know what on earth he's talking about, so I've just resorted to laughing at the situation every time I'm around him. I feel like every once in a while we have the occasional and exciting breakthrough, but each time that happens, only 30 seconds later does he ask me a question that I simply don't have an answer to, nor can I think of anything to say that might be even slightly related. I usually just look at him with a huge smile on my face and get nothing back but a blank stare. He sees me speaking in Indonesian with countless people, so I'm sure he's also confused as to why we can't seem to get ideas across to one another. I love him, but I'm not sure that he likes me at all.
That night when he arrived at my house for an unannounced sleepover (or maybe it was; I guess I'll never know), I couldn't even understand him when he asked me simple questions like “what time is it?” His questions not only came up at seemingly random times during what I'd like to think was a conversation, but he'd use expressions that I'd never heard before (and of course using nothing but words that I actually did know, so it was all the more frustrating to not understand). He repeatedly kept saying “jam kita,” and with his unfamiliar Medanese intonation, I didn't even realize that there was an implied question mark until he reached for my cell phone to look at the clock. Jam can mean “time,” “hour,” or “clock,” and kita means “we.” I finally figured out that kita was modifying jam and, therefore, probably meant “our time.” But it was “our time” for what? I guess it's not so uncommon for someone to ask, “Yo, what's our time, bro?” But at least in English, we've got a question word floating around somewhere within the sentence.
Clearly, in his mind, there had to be no question as to why he was slipping into his pajamas and making himself comfortable on my couch. So, I was at least hoping that his thoughts were going farther than the fact that we had finally established that it was bedtime. Nevertheless, my knowing that he certainly must have some straightforward reason for being in my house, it made it extremely difficult for me to phrase the question that was turning over and over in my head; “what the hell are you doing here?!?” One thing I have gathered is that people in this country, especially if they work with you, are almost always obliged to assist you, and so rarely do they have negative intentions. I knew that I had nothing to worry about, but I certainly wasn't expecting to have a room-mate. I was admittedly in a tough spot because I really wanted to know what was going on, but if there's anything you shouldn't do in this country, it's insult or refuse someone's attempts at kindness, especially upon first meeting them (and especially in Medan, where I had heard that people are more vindictive and easily upset).
Ultimately, I willingly let this complete stranger take a shower and brush his teeth in my bathroom, and I gave him my extra pillow. The next morning, he left without a word, and I went to school alone, as I had expected to do all along. Once I got there, I decided it might be a good idea to give Sister Modesta, the school's headmistress, my account of last night. Simply ecstatic to hear that I had spent the night with Mr. Monang, she explained to me that she had “ordered” him to sleep at my house. I assumed it had to be something like this, and that's why I went to her first. Indonesian people are always genuinely concerned about whether or not others are lonely, and for them, this sort of thing is not only common, but it would be totally unacceptable to have a new guest in the ranks and not provide company for them. After all, I'm only 23 (a kid in the minds of many here), so how could I not be scared and lonely in a new house? It's a simple fact that there was no word in Indonesian for the western notion of privacy until they added pribadi, only recently, into their dictionary. Oh Indonesia.
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